Cuadernos de Ciencias Políticas, Núm. 07 (2017)
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Ítem El destino de las almas tiránicas = The fate of tyrannical souls(Universidad EAFIT, 2017-10) Vega Giraldo, Alejandro; Universidad EAFITThe ethical question of the good life in ancient philosophy was always linked to the public behavior of life in the polis. to the public behavior of life in the polis. In this article, the fate of tyrannical souls according to Plato and Xenophon the fate to be expected by tyrannical souls according to Plato and Xenophon. After a brief historical historical context of the emergence of the figure of the tyrant in Greek political life, the discussion of the Greek political life, the discussion that Socrates engages in the Gorgias with the sophists about the tyrant is the sophists on the tyrant, connecting his political exercise with the problem of virtue. of virtue. Thus, justice appears as an evaluative criterion of excessive behavior, hybridity of the tyrant's excessive behavior, of the tyrant's hybris. It is on this basis that the judgment of the tyrannical soul's the unhappiness of the tyrannical soul that appears in the Republic, shared by Xenophon in his Hieron, accompanied by in his Hieronymus, accompanied by a conclusionÍtem Platón : el filósofo romántico que condenó a los poetas = Platón : the romantic philosopher who condemned poets(Universidad EAFIT, 2017-10) Navarro Bohórquez, Daniela; Universidad EAFITThis article reconstructs the basic motive for Platon's censure of certain poetry in his famous book, the Republic, based on the reasoning of Socrates on the ideal basis of a well censures certain poetry in his famous book the Republic, based on the reasoning offered by Socrates on the ideal basis of a well-constituted polis. This allows us to observe the ambivalence of the censure that Platon applies to poets, in particular to Homer and Hesiodorus. To Homer and Hesiod in particular, for it expresses a legitimate concern in a rather problematic way. However, in a rather problematic way, since it can lead to the execution of abuses that are in turn condemnable. This reconstruction and critique of Platon is the object of this paperÍtem El liberalismo entendido como una perspectiva ética = Liberalism understood as an ethical perspective(Universidad EAFIT, 2017-10) Peralta Vélez, Ana María; Universidad EAFITOne of the reasons why liberalism aspires to be a better form of political organization of society lies in the supposed impartiality of its normative principles as opposed to comprehensive positions of the good. This article follows Michael Sandel's critique of John Rawls' theory to show that a liberal society cannot avoid assuming ethical positions. To this end, some features of the debate between communitarianism and liberalism are addressed, problematizing the division between the moral and the political on which the latter defends its neutrality. From there, the discussion that Sandel engages with Rawls is extracted, objecting to the latter, that the concrete determination of rights in a liberal society cannot do without the discussion on values and ideas of a good life. Finally, some reflections are offered by way of conclusionÍtem Volver a Cicerón. Una propuesta de lectura de Cicerón en clave de reconocimiento político = Back to Ciceron. A proposed reading of Cicero in the key of political recognition(Universidad EAFIT, 2017-10) Quintero Suárez, Santiago; Universidad EAFITAfter the presentation of a brief definition of political recognition, it is shown why the political identity of subjects and communities is being challenged by social processes. social processes, including the current phenomenon of globalization. of globalization. This problematic horizon justifies the exploration of Cicero's thought. Cicero's thought, who is confronted with an analogous context of decadence and plural fragmentation of the polis. of decadence and plural fragmentation of the Greek polis. From there, a hermeneutic approach is made to his positioning in this context, which advocates an expansion of the sense of belonging to the polis. of the sense of belonging to the community beyond the strictly political limits. strictly political limits. This becomes a source of inspiration to rethink a moral and political theory of recognition in the contemporary worldÍtem Los derechos en “Dios y Estado” de Hans Kelsen = Rights in Hans Kelsen's God and State(Universidad EAFIT, 2017-10) Castellanos Ramelli, Pablo; Universidad EAFITThis article deals with the analysis made by the famous jurist Hans Kelsen on the problem of sovereignty, tracing the convergences and divergences that lie in two models of sovereignty: the political and the religious. In this sense, some similarities between both types of sovereignty are shown from the point of view of the individual and psychological experience, thanks to common elements such as superiority, union with the community, hypostasis and personification, among others. This approach develops the purpose of the text: to elucidate why the notion of rights is central to the differentiation between the two types of sovereignty, thanks to the particular way in which the two types of sovereignty are expressed. of sovereignty, thanks to the particular way of connecting the concepts of authority, power and individual, in each of them, power and the individual, in each of themÍtem Una conversación con Robert Nozick acerca de Liberland = A conversation with Robert Nozick about Liberland(Universidad EAFIT, 2017-10) Pineda Toro, Mariana; Aristizábal Saldarriaga, Carolina; Universidad EAFITRobert Nozick's libertarian variant remains one of the most unique modern updates of liberalism. Through the recreation of a hypothetical interview, the American theorist engages here in a dialogue about the political constitution of Liberland, a no-man's land appropriated by Vít Jedlička and organized under the principles of libertarianism, the clarification of which is the purpose of this text. In the course of the conversation, comments and questions arise that allow further clarifications about the role of private property in this territory and its relation to negative liberty and justice; the necessity and form of political government; mechanisms of security and protection of freedoms; the place of political rights and taxation, among others, accompanied by a final reflection.Ítem John Locke : de los principios del pacto social y su lucha contra el absolutismo monárquico = John Locke : on the principles of the social pact and his struggle against monarchical absolutism(Universidad EAFIT, 2017-10) Cardona, Andrés; Universidad EAFITThis article presents some of John Locke's fundamental contributions to the consolidation of liberal thought. It begins with an introduction to the political context that animates his thought, then outlines the basic points of discord between Locke and Robert Filmer, one of his most important objects of intellectual confrontation, and then elucidates some of his main theses on the formation of the social state based on the notion of the state of nature, the critique of monarchy, and the criticism of monarchy. The article then outlines the basic points of disagreement between Locke and Robert Filmer, one of the most important objects of intellectual confrontation between them, thus elucidating some of their main theses on the formation of the social state based on the notion of the state of nature, the critique of monarchy and the division of political power with the role of property in it. The article ends with a conclusion on the principles of the social compact in Locke's theoryÍtem Terrorismo humanitario. De la guerra del Golfo a la carnicería de Gaza, de Danilo Zolo = Humanitarian terrorism. From the Gulf War to the carnage in Gaza, by Danilo Zolo(Universidad EAFIT, 2017-10) Aristizábal Saldarriaga, Carolina; Universidad EAFIT