Multitud y poder: una aproximación naturalista al Tratado político de Spinoza
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2018-03-23
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Universidad EAFIT
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I. Los seres humanos deben ser concebidos, como cualesquiera otras cosas singulares, dentro del orden común de la naturaleza. Este naturalismo permite entender que la potencia y el derecho coinciden en una ecuación perfecta, de tal modo que no es preciso apelar al contrato para explicar la génesis del Estado. II. Como la potencia de los individuos coincide, asimismo, con el conjunto de relaciones que éstos son capaces de movilizar en su esencia y operación, el Estado se define como potencia de la multitud, es decir, como individuo compuesto capaz de constituir una unidad operativa. III. Tan pronto como todo orden humano es un orden de afectos, se entiende que los derechos no podrán conservarse más que por el mutuo afecto de los hombres. De ahí que todo Estado deba reinventar sus estructuras de continuo mediante la cooperación y la ayuda mutua entre los hombres.
I. Human beings must be conceived, as any other individual things, within the common order of nature. This naturalism allows to understand that power and right are in perfect agreement. So there´s no neccesity of appealling to any contractual point of view in order to explain the genesis of State. The power of individual things are in agreement with the relations that those ones are capable and, therefore the State is, by definition, the power of people, id est, an individual thing capable of making up and operative unit. III. As soon as any human order is an emotion order, it is understood that rights won´t keep without the common sentiment of human beings. Consequently, any State must always regenerating its stuctures by means of cooperation and mutual assistance between human beings.
I. Human beings must be conceived, as any other individual things, within the common order of nature. This naturalism allows to understand that power and right are in perfect agreement. So there´s no neccesity of appealling to any contractual point of view in order to explain the genesis of State. The power of individual things are in agreement with the relations that those ones are capable and, therefore the State is, by definition, the power of people, id est, an individual thing capable of making up and operative unit. III. As soon as any human order is an emotion order, it is understood that rights won´t keep without the common sentiment of human beings. Consequently, any State must always regenerating its stuctures by means of cooperation and mutual assistance between human beings.