Dasein y auto-apropiación. El tiempo como constitutivo de nuestra realidad
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2018-08-30
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Universidad EAFIT
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Este artículo se propone exponer el fenómeno del existir humano, denominado por Heidegger “Dasein”, en íntima relación con el problema de la constitución de la realidad. Para ello, se entenderá lo real como aquella multiplicidad de entes con los que la vida se confronta diariamente. En este sentido, se plantea que esta multiplicidad no pertenece a lo percibido, sino que deviene más bien de la estructura de la percepción sensible. Mediante advertencias de Heidegger en torno a la filosofía kantiana y a través del uso de ejemplos propios, se realzarán los momentos trascendentales de la sensibilidad: el espacio y el tiempo, hasta llegar al cuidado (Sorge) como ser del Dasein. Así, comprendiendo al cuidado en su sentido temporal, advertiremos que lo real se origina desde el futuro perteneciente al existir mismo. Con lo anterior, el estudio expondrá cómo es que el “Dasein” puede ser entendido como aperturidad (Erschlossenheit) o de-velamiento de nuestra realidad.
This paper aims to discuss the phenomenon of human existence, which Heidegger called ‘Dasein’, in close connection with the problem of the constitution of reality. For this purpose, the real is construed as a multiplicity of entities daily life has to deal with. In this regard, the paper suggests that this multiplicity does not pertain to the perceived as such, but rather results from the structure of sense-perception. Based on Heidegger’s references to Kantian philosophy and through own examples, the paper will highlight the transcendental moments of sensibility: space and time, up until its last deployment stage, care (Sorge), as Dasein’s Being. Thus, by understanding care in its temporal sense, the paper will state that the real as such originates in the future that pertains to existence itself. Based on the above, this study will assert that ‘Dasein’ can be considered as disclosedness (Erschlossenheit) or un-concealment of our reality.
This paper aims to discuss the phenomenon of human existence, which Heidegger called ‘Dasein’, in close connection with the problem of the constitution of reality. For this purpose, the real is construed as a multiplicity of entities daily life has to deal with. In this regard, the paper suggests that this multiplicity does not pertain to the perceived as such, but rather results from the structure of sense-perception. Based on Heidegger’s references to Kantian philosophy and through own examples, the paper will highlight the transcendental moments of sensibility: space and time, up until its last deployment stage, care (Sorge), as Dasein’s Being. Thus, by understanding care in its temporal sense, the paper will state that the real as such originates in the future that pertains to existence itself. Based on the above, this study will assert that ‘Dasein’ can be considered as disclosedness (Erschlossenheit) or un-concealment of our reality.