Examinando por Materia "Heterogeneidad sociocultural"

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    El aire no es el mismo, si no es en la tierra de uno : un análisis desde las voces, relatos y narraciones de los habitantes de la serranía de San Lucas (El Bagre,Antioquia)
    (Universidad EAFIT, 2023) Tobón Parra, Jorge William; Arango Restrepo, María Rocío; El trabajo de campo de esta tesis fue financiado con recursos propios y, en el marco del desarrollo del proyecto 2020000100260 del Ministerio de Ciencia, Tecnología e Innovación, financiado por el Fondo de Ciencia Tecnología e Innovación del Sistema General de Regalías de Colombia y ejecutado por el Centro de Valor Público de la Universidad EAFIT en alianza con la Corporación Grupo Trópico Diverso y el Colectivo de comunicaciones Gente y Bosques de El Bagre, Antioquia.
    The objective of this article is to analyze the construction of the narrative identity of the multicultural communities that inhabit the Serranía de San Lucas, El Bagre Antioquia. The research has a theoretical foundation from the concept of cultural hybridization and multiculturalism of Nestor García Canclini; for the concept of narrative identity, the postulates of Paul Ricoeur were reviewed. It is intended from the narratives of the communities, to verify how identity is built through the story; because through the narratives, the subject organizes his ideas taking into account the vision of himself and others, expressing stories, naming characters, settings, actions and plots related to the social context. The San Lucas Mountain range is a portion of territory where the inhabitants weave their stories, their culture that will not be possible without history, without myths and without actors. This article aims to show a community and a territory of people of diverse ethnic and cultural origins, with unique visions of the forest they inhabit as a space for their cosmogonies, stories, and traditions. People of the forest, of whom little is known about their identities, and understand by this not their names, not their certificates, not their debts, but rather their places of enunciation, their speeches, their stories, their history, their desires, their possible modes of existence.